CENTRO DE ESTUDOS E DEBATES ESTRATÉGICOS

- Dylan. I wanted to mention that I'm not in the institution of the PUC and start We started well, we started the Pará. I will bring some data, I ask that the material I prepared is disposed because it was thought to me to give a guide. So I would start by the beginning. No. We have no idea how to start saying that we are here and here in great measure. of colonial processes very violent. process that are still we put them Can you pass, please? I don't know if I control it here, but I believe that not. With many countries that were colonized, we earned It's the same, but it's the same. We are here, right? And we still live. No. by relations of violent patriarchs, racist and the inequality in the distribution of the wealth. It's not just a injustice, it's a inequality, it's a perverse between the most graves of the world. So we need to think about these factors, what this has to do, how they combine, how they're actualized. I call it Lélia Gonzalez, a great researcher about racism, among other topics, which affirmed that this base, this alicerce of gender and race A base is a sexual violence, which characterized all the time of colonization, and that is reflected, even today, with other processes happening and on the bodies of young women and girls, black and indigenous women, not just black. somehow racialized, this classifies like, more or less accessible, and this puts them in subalternals, This facilitates violence because it combines with also relations and of being or not being a person of poverty, also related to of gender, class and race or color. So this is a precious herald that preceded the formulation of the intersectionality concept. It was made, in fact, by Lélia Gonzalez. This is now more reconhecido. Can you pass, please? The intersectionality, therefore, trata the way that the racism, the patriarchalism, the oppression of classes and other systems, and that are discriminatory, create inequalities. They structure positions relative, because they have a relationship with the other, the dominant, the equal, women, race, ethnicities and classes. So, it's a question of oppression. In this year, we see that young people of specific populations, indigenous, negros, LGBT+ in rural situations, deficient, etc. We need to limit what they are, present needs particular needs, that require different abordages and that are culturally sensitive, historical and social cities. So there is no "jove" abstract. That's why, as I mentioned before, many prefer to say in juventudes. Can you go? Another reference shows that any youth policy can happen alone, isolated, without context. She, in fact, only can be implemented and potentialized if we work with a young man in the perspective of an integral subject, that will demand, that will want different things, will have different desires and different needs. to implement a transversal, which is a form of intersetoriality, of the political system, it's necessary to understand who are the subject that demand them, and what their trajectory of life that are multidimensional and that pass or are also traversed. for these levels of oppression. A favor. mental which was a theme central here, must be understood, therefore, as a dynamic process, linked, nobody is, people are better, they are better, they develop agravos, and necessarily linked to concrete conditions of life and to the right human rights, according to Paulo Amarante, a reference in the psiquiais. The youth face challenges, which have been mentioned, and among other agravos, they are more, as I think others will be more interested in this, issues like anxiety, anxiety, insomnia. and 6% diagnosed then, yes, with, let's say, more localized, repetitive, more adolescent, with depression and other mental disorders. So we have a lot of to about the youth's health. And this is very clear in the Juventus Statut, which is a part about health. For more? I will call attention to the topic of racism. I'm very happy that this has been opened in this way. Dr. Graça, before me. The racism in Brazil is manifested by colorism, and it's a very easy way to understand. The more dark skin is, the more difficult life is. So in qualquer aspect. since racism is the dimensions of social life from the family, which is considered "I've been with the amorous" and so on, it's not so well. The racism traverses from the family to the areas where we work, like the assistance, the whole world of work, the health. and others. Bye-bye. What racism produces? So I brought some data that are not new, but are always shocking, at least for me, when I get up, when I get up. Between 70% and 77% of victims of suicide in Brazil are young men, black and poor. I like to say poor, because they are not in essence, they were poor, they were poor, by social processes and herders of colonial relations. what we call coloniality. So it's why he's in this position, he was empobred. There's a process of justice there. He is determined, and this is a consensus in literature, and especially in literature recent, it is a factor that then it is not just the racism that causes diseases, but as it was put in it, it is one of the determinants, a person just faces racism. See you or no. You want It's a production of vulnerability, but it's not a state of vulnerability, agravos and all types of violence. And a lot of violence is something that we need to think about, we need to think about how the attacks are being organized. It's caused by the repressives of the state. What is the plan? What has been made in relation to the youth? processes also that derive from certain concepts of security public. they have to increase, to increase, to increase the criminalization of this same population and to encarcerment mass. And this is a threat. the trajectory of thousands of young people, from the insertion in of freedom, and other ways we could pass on just about these aspects, criminalization, prison, criminalization, etc. and frequently they pass on the lives of this youth. Please, please. Okay. Don't. I brought a little bit of recent authors to mention that we have Juventudes, Processo Antigo de Escravização and the posterior and historical abandonment by social policies, opprimed the pilgrim population to this point, which compromete their survival, their strategies to face life, this racism that really implanted a structure in our country and in the way our society operates. I will not extend it because this was already very well put before. I will just say that for other authors also very current, there is a lack of epidemiological data about this population. Por favor. Another interesting thing, of another population very vulnerable the tax of suicide between indigenous It has been, along with historical series, almost three times higher than the average population in general. 60% of the suicides of indigenous people occur in the faxas that need more protection for the younger people, or between 10 and 24 years of age, a good part of our segment, between children, adolescents and young people. Uh-huh. I've got a tab that I don't want to develop, but just to see a little bit of a idea, I'm going to go through the studies and evidence, because I'm showing you that I didn't take it from what I think. but references. these three issues, I already said that they can have more, and how they Opero at least for the most part of the time, the racism, the invisibility of people and their issues, a network of support diminished, precarized, affected by violence and coloniality, even in the health practices that should be treated. No. Exactly because the racial lettering is not as common as it is, it is not part of our education, it is part of the Brazilian racism, a quasi-psychotic negation. the social class will bring the issue of material precarious, the family, especially women, problems for mobility, issues of transport, violence, rejection of the territory, already committed by violence, and access to the inequality of health services and others. The issue of gender will be pointed to a sexual division of work very unjust, which has been taken and taken care of young women, No. the stigma of women's suffering and exposure that we have seen every day of violence. These are some questions that I think are important to bring, so that we don't forget our analysis and consider not only the concrete, but these issues of oppression. Thank you. Thank you. Thank you.